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Make UI responsiveness a top-level requirement; the user should always feel in control of your application Ensure that users can cancel operations that take longer than one second to complete and/or that operations can complete in the background; provide appropriate progress UI if necessary   铮?V

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Strange, indeed, would be my conduct, O men of Athens, if I who, when I was ordered by the generals whom you chose to command me at Potidaea and Amphipolis and Delium, remained where they placed me, like any other man, facing death, if now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods, if I disobeyed the oracle because I was afraid of death, fancying that I was wise when I was not wise. For the fear of death is indeed the pretense of wisdom, and not real wisdom, being a pretense of knowing the unknown; and no one knows whether death, which men in their fear apprehend to be the greatest evil, may not be the greatest good. Is not this ignorance of a disgraceful sort, the ignorance which is the conceit that a man knows what he does not know? And in this respect only I believe myself to differ from men in general, and may perhaps claim to be wiser than they are:—that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil. And therefore if you let me go now, all you who are not convinced by Anytus, who said that since I had been prosecuted I must be put to death; (or if not that I ought never to have been prosecuted at all; and that if I escape now, your sons will all be utterly ruined by listening to my words, if you say to me, Socrates, this time we will not mind Anytus, and you shall be let off, but upon one condition, that you are not to enquire and speculate this way any more, and that if you are caught doing so again you shall die;, if this was the condition on which you let me go, I should reply: Men of Athens, I honor and love you; but I shall obey God rather than you, and while I have life and strength I shall never cease from the practice and teaching of philosophy, exhorting any one whom I meet and saying to him after my manner: You, my friend, a citizen of the great and mighty and wise city of Athens,, are you not ashamed of heaping up the greatest amount of money and honor and reputation, and caring so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? And if the person with whom I am arguing, says: Yes, but I do care; then I do not leave him or let him go at once; but I proceed to interrogate and examine and cross-examine him, and if I think that he has no virtue in him, but only says that he has, I reproach him with undervaluing the greater, and overvaluing the less. And I shall repeat the same words to every one whom I meet, young and old, citizen and alien, but especially to the citizens, inasmuch as they are my brethren. For know that this is the command necessity of God; and I believe that no greater good has ever happened in the state than my service to the God. For I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man, public as well as private. This is my teaching, and if this is the doctrine which corrupts the youth, I am a mischievous person. But if any one says that this is not my teaching, he is speaking an untruth. Wherefore, O men of Athens, I say to you, do as Anytus bids or not as Anytus bids, and either acquit me or not; but whichever you do, understand that I shall never alter my ways, not even if I have to die many times.  铮?铮?D 
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We are so excited to welcome you to the Y’ello family. You just bought your MTN SIM and we are sure you can’t wait to start enjoying the variety of services we have for you, but first, you need to Register your SIM.   SBecome a tutor Alternatively, you can register yourself for giving tuitions online and find interested people. You can also teach things to your peers or juniors at college and charge them money for it. Keep your rates lower than professional tutors so that students see an advantage in studying from you.    M

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Being registered for FTC means you:    Y

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“The greatest lesson for democracies to learn is for the majority to give to the minority a full, free opportunity to present their side of the case, and then for the minority, having failed to win a majority to their views, gracefully to submit and to recognise the action as that of the entire organisation, and cheerfully to assist in carrying it out until they can secure its repeal.”?铮? 铮?TWe are so excited to welcome you to the Y’ello family. You just bought your MTN SIM and we are sure you can’t wait to start enjoying the variety of services we have for you, but first, you need to Register your SIM. ?  K

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  铮?O Podcasting is broadcasting a series of audio and video files over the internet “using syndication feeds for playback on mobile devices and personal computers” (Mason et al, p. 92). “The term podcasting is a combination of iPod (Apple Computer’s portable media player) and broadcasting” (p. 107). Podcast aggregators such as iTunes or iPodder software are computer programs which subscribe to an RSS (Real Simple Syndication) feed through a hyperlink. The hyperlink checks for information germane to the subscriber (Anderson, 2008).  铮? K

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Sidebar photo of Bruce Schneier by Joe MacInnis.   I

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